John 5:39-40 Searching Scripture and finding Christ I. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. , , , , , because ye think in them ye have eternal life. (ver. He is a divine person; His manhood brought no attainder to His rights as God. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. "He that hath received his testimony hath set to his seal that God is true. How striking the omission! It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. Art thou that prophet? Verse 41. website along with the . Hanlon's razor is an adage or rule of thumb that states, "Never attribute to malice that which is adequately explained by stupidity. John 5 Bible Commentary - Matthew Henry (concise) - Christianity Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. John chapter 5. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. Did they charge Jesus with self-exaltation? The president of the United Church of Christ writes to say he doesn't recognize the Christianity espoused by, and used as a defense for, the actions of Florida Gov. Nay, the Father has given all judgment to the Son. John 5:26. This should be translated, not in the imperative, but in the indicative mood-thus, Ye search the Scriptures diligently.That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with the following verse, nor can the force and energy of the . You can discuss each week 's commentary and lesson at the . And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." Bible sermons, Evidence that Jesus Christ is God, John 5:36-40. How little they conceived of what was then said and done! He that comes from above from heaven is above all. ON THE AIR. When we use the term "Scriptures," we are referring to the entire Bible. WITNESS. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. (Ver. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. You still don't have enough Trend Following or Foreign Equity exposure But it is important we should know how He entered the world. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). Enduring Word Bible Commentary John Chapter 5 It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. (e.g. See John 5:38-40 (printed below), note, especially, verse 38. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. It is this which our Lord so emphatically marks in the case of the Jews. It was not that they were better than their neighbours. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. We have seen already that thus light was shed on men. John 5:39-44. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. We look at how God defines salvation and work through the . "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." But see the blessed fruit of receiving it. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. John 5:39New International Version. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. Here was One on earth who knew all secrets. Such was Jesus in person, contrasted with all who belong to the earth. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. Now they testify about me; (40) but you will not come to me so that you may receive life. None the less did the result of His death proclaim His Deity. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. Was this false and blasphemous in their eyes? Verse 39. John 7:6-8) They belonged to the world. (Verses John 5:17-18). It was not so. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. He that honoureth not the Son honoureth not the Father which hath sent him. International Bible Study Forum. John the Baptist was one such human witness, for He proclaimed: "This is the Lamb of God Who takes away the sin of the world." And both the Father and the Holy Sprit were heavenly witnesses of Jesus at His baptism in the Jordan (an act . John 5:39 - Bible Verse Meaning and Commentary - Bible Study Tools How withering the words! It is evident that the failure of many men to find Christ is not from any deficiency in the means of discovering Him. This is all perfectly true, of course; and we have it elsewhere. But the Scriptures point to me! Sermon Notes for John 5:39 by Chuck Smith - Blue Letter Bible Accordingly, we have in this chapter a miracle and a sermon. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. John 5:39-40. Here we can see a glimpse of the promise by Jesus of eternal life. John 5:39 - Commentary, explanation and study verse by verse Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. God is a Spirit: and they that worship him must worship him in spirit and in truth." "Ye will not come to me that ye might have life." (1-3) Jesus teaches from a boat. Controversy with the " Jews" who Believed. Many are convinced by this appeal. ON THE AIR Nelson Evening Mail, Volume 80, 5 March 1945, Page 6 He reminds them of his previous disclaimer of any place beyond one sent before Jesus. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? By . The sacrificial death of Him who is God goes far beyond the thought of Israel. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. Yet you refuse to come to me to receive this life." John 5:39-40 NLT. After this we have, suitably to this gospel, John's connection with the Lord Jesus. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. What sayest thou of thyself? Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. Research news, charts, stock market performance and earnings. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. He was God. Glory would be displayed in its day. They spoke of the world; the world might hear them. Bible Study Courses John 5:31-47 Exploring the Passage This language is said of both, but most strongly of the latter. This is the truth; but the Jews had the law, and hated the truth. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. THE FINAL THREE PROOFS OF DEITY - John 5:36-40 - Wisdomfromabove.net His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life . (Ver. All rights reserved. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. "He must, increase, but I decrease." (Ver. Such are the grand emphatic points to which the Lord leads. John. Verses 5:5, 6, 7, 8. John 5:39 (KJV) - Forerunner Commentary. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." Blessed servant he of an infinitely blessed and blessing Master! So we see in the attractive power, afterwards dealing with individual souls. They knew what they worshipped, but not the Father, nor were they "true." There He supposes His full rejection and death. And He did accept that place thoroughly, and in all its consequences. Nor was it yet complete. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. He saw him under the fig tree. So in the baptism with the Holy Ghost, who would pretend to such a power? 17.30: Slat.' Oporn Orchestra 7.48: "Paul Clifford. To achieve eternal life in the . His aspect as thus tabernacling among the disciples was "full of grace and truth." 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. Choose a verse from 'John 5' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org . You may be familiar with the story: "The Princess and the Pea". Commentary on John 5:39-44. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. John 5:39 - Arthur Peake's Commentary on the Bible. (Verse John 3:10). (Verse John 1:9) The world therefore surely ought to have known its Maker. Grace and truth came by Jesus Christ. Get This Daily Devotional by Email. (Verses John 1:44-51). Clarke's Commentary. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. (John 5:39) Search the scriptures; for in them ye think ye have John 5. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. John 7:24) They reason and are in utter uncertainty. Verse 42. There is difference of manner for the world and His own ignorance and rejection. . Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. The following section summarises the teaching by which Jesus tried to bring the more favourably disposed of the " Jewish" party to a fuller faith. Osta kirja A Dissertation on Prophecy, Wherein the Coh]rence and Connexion of the Prophecies in Both the Old and New Testament Are Fully Considered; Together with an Explanation of the Revelation of St. John. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." Join Profs. " Known in several other forms, it is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior. Do any believe on His name? Do I lose my ticket to heaven if I sin too much? Verse 39. 41 "I do not accept glory from human beings, 42 but I know you. Free current stock price quotes and data for Umpqua Holdings Corp (UMPQ). Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. Karoline Lewis, Joy J. Moore, and Matt Skinner for a conversation on the Revised Common Lectionary texts for Second Sunday in Lent (Year A), March 5, 2023. English Standard Version. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. 4.16.5 Fixed unsafe RegExp . Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Alas! In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. John 5:39-40 - BibleGateway For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. 4.16.6 Fixed npm-shrinkwrap.json support in --update-db (by Geoff Newman). It was no longer a moot-point whether God could trust man; for, indeed, He could not. JOHN 5 COMMENTARY. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. b. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first.

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